Description: Puar's intervention is uncomfortable for disability research insofar as she challenges the ways wherein the field of inquiry reproduces incapacity as an oppressed identification and an aggrieved subject enacted via "wounded attachments" (Puar 2012, 157). Puar's venture of rethinking incapacity is to maneuver from incapacity to debility, not with a purpose to "disavow the essential political positive aspects enabled by disability activists globally, however to ask a deconstruction of what capability and capability imply, affective and in any other case, and to push for a broader politics of debility that destabilizes the seamless production of abled-our bodies in relation to incapacity" (166). In doing so, Puar asks: "How would our political panorama rework if it actively decentered the sustained reproduction and proliferation of the grieving subject, opening as an alternative toward an affective politics, attentive to ecologies of sensation and switchpoints of bodily capacities, to habituations and unhabituations, to tendencies, a number of temporalities, and becomings?" (157). Puar thus calls for a non-anthropocentric affective politics that moves us away from distinctive aggrieved human topics whose injury could be converted into cultural capital. In one thing akin to creating constellations, Puar strikes us away from thinking by way of binaries of abled/disabled and reframes this relationship when it comes to debility and capability to attend to changes inside capitalism.
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