Description: Adorno permits that our on a regular basis use of common sense or different information-formations includes identification. In Negative Dialectics, Adorno (1973, 149) argues that though thought relies on id so as to make sense of the world, it need not achieve this and should not be restricted to that place. To be able to struggle for a better world, we need to suppose "the world from that which does not fit, from those that don't fit, these who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of id, from us who exist in-and-in opposition to-and-past capital" (15; emphasis in Holloway). Negative dialectics, Adorno argues, is a form of thought wanted in a fallacious world, a mistaken world filled with suffering and oppression (Holloway 2009, 8). Negative dialectics is the mode of considering that matches the antagonistic character of capitalist society and aims at overcoming it. Though the scattering of references to the physique in Adorno's writing don't kind a unified idea of embodiment, he repeatedly brings the body into his evaluation, insofar as he assumes that any resistance to the sufferings imposed by forms of capitalist domination will essentially be embodied. Instead of starting with the physique, Adorno approaches embodiment via damaging dialectics and constellations as a way to keep away from presenting the simplified body with which identity logic gives us.
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